Posts tagged article
Posts tagged article
“There are, let’s face it, some people in our political life who pine for the days when minorities and women knew their place, gays stayed firmly in the closet and congressmen asked, “Are you now or have you ever been?” The rest of us, however, are very glad those days are gone. We are, morally, a much better nation than we were. Oh, and the food has improved a lot, too. Along the way, however, we’ve forgotten something important — namely, that economic justice and economic growth aren’t incompatible. America in the 1950s made the rich pay their fair share; it gave workers the power to bargain for decent wages and benefits; yet contrary to right-wing propaganda then and now, it prospered. And we can do that again.”
The above article is an update. Her mother went to appeal to keep her out of the psychiatric ward and lost. She will be institutionalized because of her expression of her gender. She will be held until she…
The HELL, Germany?!
Holy fucking shit!!!!
Quote from the article: The lawyer for the Kaminski called the decision “appalling”: “The view that could be a transsexual ‘induced’ over the years and without contradiction is nowhere represented in the literature. This is an invention of the nurse, “This would have talked only once for an hour with the child -. Whose views they have ignored.
The Federal Bureau of Investigation moved against a group of suspected online pirates Thursday, targeting the popular file-sharing website megaupload.com a day after Washington lawmakers were besieged by complaints about legislation designed to crack down on the online sharing of pirated copies of music, movies and other material, people familiar with the matter said.
Investigators said there was no connection between arrests in their two-year investigation and the political firestorm that erupted this week over a pending vote on the Stop Online Piracy Act.
This is a big deal, and even if it’s not related to SOPA, the timing certainly does a lot to put it on the minds of those worried about the law.
The myth of exclusive heterosexuality in indigenous black/sub-Saharan Africa was widely diffused by the 94th chapter of Edward Gibbon’s Decline and Fall of the Roman Empire (1781). Referring to homosexual behavior, Gibbon wrote, “I believe and hope that the negroes in their own country were exempt from this moral pestilence.” Gibbon’s fond hope was based on neither travel to Africa nor on inquiry of any kind.
A century later, Sir Richard Burton, who unlike Gibbon did know something of Africa, reinforced the myth of African sexual exceptionalism by drawing the boundaries of his “sotadic Zone,” where homosexuality was supposedly widely practiced and accepted, in such a way as to exclude sub-Saharan Africa.
Especially where Western influences (notably Christian and Marxist) have been pervasive, there is now a belief that homosexuality is a decadent, bourgeois Western innovation forced upon colonial Africa by white men, or, alternately, by Islamic slave-traders. The belief of many Africans that homosexuality is exogenous to the history of their people is a belief with real social consequences—in particular, the stigmatization of those of their people who engage in homosexual behavior or who are grappling with glbtq identities. These beliefs are not, however, based on serious inquiry, historical or otherwise.
There are no analyses of the social structures of African societies written by indigenous people prior to alien contact. What is inscribed of “traditional” African cultures was written by some of the Northerners who disrupted African cultures, first travelers, then missionaries, colonial officials, and anthropologists. In many cases the observers inscribing “traditional” African culture did not understand that their presence as observers was itself a product of history and domination.
Nevertheless, the observing Europeans are the only source of data on homosexuality in Africa until the most recent few decades. Most of what can be learned about traditional African societies was inscribed in the last decade of the nineteenth century or later, when the continent had been colonized by European states. To keep down the costs of colonial government, European (and especially English) colonial regimes used “indirect rule,” endeavoring to maintain customary laws, though attempting to ban some customary practices, particularly sexual ones.
The travel, colonial, and anthropological literature include reports of native conceptions and native practices of male homosexuality in many societies across every region of the continent. Documentation of female homosexuality is less abundant, but exists for many cultures. The contact and colonial era reports are critically reviewed in Murray and Roscoe’s Boy-Wives and Female Husbands. Here, only a few examples of each of the main social organizations of homosexuality will be mentioned.
“Boy Wives”: Age-differentiated Homosexuality
In the central African Zande culture, before European conquest, it was regarded “as very sensible for a man to sleep with boys when women are not available or are taboo.” English anthropologist E. E. Evans-Pritchard was told that in addition to times when women were not available for sex, some Azande men had sex with boys “just because they like them.”
The adult males paid the families of boy wives, just as they paid for female brides. The two slept together at night, “the husband satisfying his desires between the boy’s thighs. When the boy grew up he joined the company and took a boy-wife in his turn. It was the duty of the husband to give his boy-wife a spear and a shield when he became a warrior. He then took a new boy-wife.”
One commander, Ganga, told Evans-Pritchard that there were some men who, although they had female wives, still married boys. “When a war broke out, they took their boys with them… . If another man had relations with his boy, the husband could sue the interloper in court for adultery.”
The South African Thonga provide another particularly well-documented instance of a boy-wife role. A number of southern and western African societies also had female husbands, though whether these husbands had sexual relations with their wives is unclear in what has been written. (It seems that anthropologists studying the phenomenon did not ask that question.)
Gender-differentiated Homosexual Relations
Gender-crossing homosexuality has been discussed as common in the (Nigerian) Hausa bori cult (and in Afro-Brazilian offshoots of west African spirit-possession religion).
Among the Maale of southern Ethiopia, some males crossed over to feminine roles. Called ashtime, these (biological) males dressed as women, performed female tasks, cared for their own houses, and apparently had sexual relations with men, according to Donald Donham. One gave Donham a clear statement of the “third gender” conception: “The Divinity created me wobo, crooked. If I had been a man, I could have taken a wife and begotten children. If I had been a woman, I could have married and borne children. But I am wobo; I can do neither.”
(Source: , via rarelyinhistory)
Just saw this on Marie Claire UK, 2012 January issue. Sherlock S2, Must See TV in January.
Can’t tell the pic is new or not though.
EDIT: alright I agree it’s new :D
See, I looked at this and I knew it was new instantly for hair reasons and clothes reasons. >_> I have brains of what!?
For Asexual Awareness Week, Elizabeth Barrette, aka ysabetwordsmith, posted a list of types of nonsexual intimacy that I found really interesting both as an asexual and as a writer:
I see this as being useful, in writing and possibly even drawing.
I’m just going to reblog this every time I see it.
Haven’t read these yet, but sounds interesting. :3
In sum, SOPA (Stop Online Piracy Act) is a dangerous bill. It threatens the most vibrant sector of our economy — Internet commerce. It is directly at odds with the United States’ foreign policy of Internet openness, a fact that repressive regimes will seize upon to justify their censorship of the Internet. And it violates the First Amendment.
- “I think the point people are trying to make is the media is responsible for JoePa going down.” — Penn State freshman on why it was totally okay to overturn a news broadcast truck. DOUCHENOZZLE POINTS (from 1-10): 9.
- “We got rowdy, and we got maced. But make no mistake, the board started this riot by firing our coach. They tarnished a legend.” 19-year-old Penn Stater, who apparently fails to realize that covering up criminal sexual activity is actually what tarnishes a legend. DOUCHENOZZLE POINTS: 10.
- “It’s not fair. The board is an embarrassment to our school and a disservice to the student population.” — 20-year-old Penn Stater, who is apparently not embarrassed that an assistant coach on his school’s football team raped young boys. DOUCHENOZZLE POINTS: 11.
- “This definitely looks bad for our school. I’m sure JoePa wouldn’t want this, but this is just an uproar now, we’re finding a way to express our anger.” — Freshman Penn Stater, who is good at stating the obvious and being contradictory all at once. DOUCHENOZZLE POINTS: 12.
- “Of course we’re going to riot. What do they expect when they tell us at 10 o’clock that they fired our football coach?” — 24-year-old Penn Stater, who probably didn’t riot when he found out Joe Paterno’s lieutenant raped little boys. DOUCHENOZZLE POINTS: 15.
- “My friends were like, ‘I don’t want to get maced.’ I was like, ‘I don’t want to miss seeing this, so I guess that means I do kind of want to get maced.’” — Freshman Penn Stater, who I hope was maced. DOUCHENOZZLE POINTS: 8.
DEAR GOD, I NEED THIS IN MY LIFE.
The actor is in danger of becoming Britain’s greatest leading man after nailing Sherlock and his roles in Frankenstein.
This is Benedict Cumberbatch’s moment. He is a one-man explosion of thespian hotness after a confluence of extraordinary performances on stage, screen and television. He has…